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whatwasnevermeanttobeoutgrown

What Was Never Meant To Be Outgrown

Leave a Comment / Reflections in the Well / Eliyahu (נר הדרשן)

A Line We All Know “When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put childish things away.” (1 Corinthians 13:11) Sometimes, a verse from an ancient text transcends itself to become a common expression, essentially assimilated […]

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thewineofabundancetitled

The Wine of Abundance

Leave a Comment / Under the Lectionary / Eliyahu (נר הדרשן)

In this week’s appointed reading (John 1:29–34), John the Baptist points away from himself and toward Jesus. It is a moment of recognition—a testimony to who stands before him—and very much a continuation of last week’s story. Rather than rehashing what was already discussed just last week, I thought I’d look instead to last year’s

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parashatva'eratitled

Parashat Va’era

Leave a Comment / From the Scroll / Eliyahu (נר הדרשן)

“Moses spoke thus to the children of Israel, but they did not listen to Moses because of shortness of spirit/breath, and because of harsh labor.” This week’s Torah portion, Va’era, recounts God’s command that Moses deliver a message of impending redemption to the people of Israel. At first, Moses hesitates. He is not a public speaker;

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Kabbalah—An Orientation

Leave a Comment / Kindling / Eliyahu (נר הדרשן)

What is Kabbalah? I refer to it from time to time in my essays. The ideas appear quietly, usually as metaphor or conceptual framing in support of ideas I seek to convey. Until now, I’ve not really expounded upon the tradition. Perhaps I should. In contemporary culture, Kabbalah has become familiar without being understood. It

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intothelivingwaters

Into the Living Waters

1 Comment / Under the Lectionary / Eliyahu (נר הדרשן)

Christianity is, at its core, steeped in Torah. Jesus was a Jew, and he made it clear that he did not come to abolish Torah or revoke covenant, but to uphold both. His is often called “the greatest story ever told”—not because an institution claims it as such, but because no other story in human

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parashatshemot

Parashat Shemot

1 Comment / From the Scroll / Eliyahu (נר הדרשן)

I find myself a bit moved today to discuss the current parashah, Shemot. Judaism has a regular practice of Torah study. Truly, it is study of Torah that defines Judaism. The Torah is divided into 54 parshiyot (weekly portions), and one is read each week, typically on Shabbat. (Interestingly, in leap years portions are read

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Return (Teshuvah)

Leave a Comment / Reflections in the Well / Eliyahu (נר הדרשן)

Every durable belief system, religious or secular, must answer one particularly uncomfortable question: What do we do about what’s broken? This may be broken people, actions, even worlds. We have many words to describe this state of brokenness — sin, karma, trauma, oppression, ignorance — while the label changes, the problem does not. Some systems

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turningoftheyear

On the Turning of the Year

Leave a Comment / The Lampstand / Eliyahu (נר הדרשן)

Happy New Year! Should auld acquaintance be forgot, and never brought to mind? Should auld acquaintance be forgot, in the days of auld lang syne? By the time this reflection is published, most of us will have recovered from New Year’s celebrations. Young couples will have exchanged their midnight kisses; old couples will hold one

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onthenatureofis

On the Nature of “IS”

Leave a Comment / Reflections in the Well / Eliyahu (נר הדרשן)

Over the course of my life, I’ve spent time studying many belief systems with their origins in both the West and the East. They really do have more in common than different, but one thing that stands out is how they tackle the concept of reality. First and foremost, we need to ask ourselves: what

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Season’s Greetings…

Leave a Comment / Imagery / Eliyahu (נר הדרשן)

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About James Nerlinger

My spiritual path has been anything but linear. I began life in the Catholic tradition, but quickly grew curious about the many ways human beings have sought truth. That curiosity led me through the world’s great religions and philosophies, tracing their influence on cultures, history, and the human imagination. For a time, I became a devoted spiritualist, until I set those studies aside to live more fully in the world of man—only to find that world unsatisfying, and the deeper questions still calling me back.

I write under the name Eliyahu (נר הדרשן)—“Lamp of the Interpreter”—a reflection of my commitment to bridging traditions and illuminating sacred text through close reading, contemplative practice, and interfaith dialogue.

Today, my journey continues with a focus on Judaism, Torah, and Kabbalah, while remaining open to wisdom wherever it is found. Along the way, I’ve wrestled with Aristotle and Plato, listened to Solzhenitsyn and Nietzsche, studied the Zohar and the Rambam, and reflected on insights from Asian sages whose words still echo across centuries.

Many Lamps, One Flame is a place to share that ongoing exploration—a meeting ground for traditions, philosophies, and seekers. Not to offer final answers, but to kindle sparks: reflections meant to remind us that though the lamps may differ, the flame at their heart is the same.

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eliyahu@manylampsoneflame.com

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